The Joy of Our Creator

Hello ladies,

I just came across this meditation on Facebook. It was originally posted in Spanish.  Facebook can make some goofy or interesting translations, but bear with it because this is so beautiful!! Trust in Divine Providence and take joy in your Creator.

In Us there is no unhappiness or pain, how could we give it to creatures? And if they feel unhappiness it's because they leave Divine Will and lock themselves in the small field of human will. Therefore, as they return to the Supreme Wanting they find joys, happiness, power, strength, light, beauty of their Creator, who doing them as their own things, feel in them a connatural divine substance, which comes to give joy and happiness In the same pain, that's why between the soul and We are always party, we have fun and delight together. Instead in human will there is no creative power, that by wanting to exercise virtues can create patience, humility, obedience, etc., here's why you feel tiredness, fatigue to practice virtues , because the divine strength that sustains them, the creative power that feeds them and gives them life; therefore you see inconstancy and easily pass from virtues to vices, from prayer to dissipation, from the Church to Fun, from patience to impatience, and all this mixture of goods and evils produces unhappiness in the creature. Instead, who makes my will reign itself, feels firmness in good, feels that all things bring him happiness, joy, much more than all things created by Us have the mark, the germ of joy And of the happiness of Him who created them, and were created by Us so that all bring happiness to man, each of the things created has the mandate of Us, to bring each happiness, the joy they possess to the creature, indeed, what joy and happiness does not carry the sunlight? What pleasure does the blue sky not bring to sight, a flowery meadow, a sea that mumbles? What taste does not bring to the palate a sweet and tasty fruit, a fresh water, and so many and so many other things? All things in his mute language say to man, 'We bring you happiness, the joy of our Creator'. But do you want to know in whom all things created find the echo of their joy and happiness? In those who find my will reigning and dominant, because the will that reigns full in them, and possesses the same God and who reigns in the soul, form the same, and overflow each other seas of joy, happiness and of happy so it's a real party. That's why my daughter, every time you merge into my will and tours all things created to seal in them your love for Me, your glory, your worship over each of the things I have created to make you happy, I feel renew joy, happiness, glory, as in the act when we put out all Creation; you cannot understand the party you make us when you see your little thing, that wanting to embrace everything in our will belongs to us in love, in glory for all the things created; it is so much our joy, that we put everything aside to enjoy the joy, the party you give us. That's why living in the Supreme Wanting is the greatest thing for us and for the soul, is the Creator's vent on the creature, who pouring over it gives it its form and participates all divine qualities, so that we We feel repeating for her our works, our joy, our happiness.

At the Cross Her Station Keeping

Two of my favorite hymns of Good Friday for your meditation:

O come and mourn with me awhile,

And tarry here the Cross beside;

O come, together let us mourn:

Jesus, our Lord, is crucified.

Have we no tears to shed for Him,

While soldiers scoff and foes deride?

Ah! look how patiently He hangs:

Jesus, our Lord, is crucified.

How fast His hands and feet are nailed;

His blessed tongue with thirst is tied;

His failing eyes are blind with blood:

Jesus, our Lord, is crucified.

His Mother cannot reach His face;

She stands in helplessness beside;

Her heart is martyred with her Son's;

Jesus, our Lord, is crucified.

Sev'n times He spoke, sev'n words of love,

And all three hours, His silence cried

For mercy on the souls of men:

Jesus, our Lord is crucified.

A broken heart, a fount of tears,

Ask and they will not be denied;

A broken heart love's cradle is;

Jesus, our Lord is crucified.

O love of God! O sin of man!

In this great act, your strength is tried;

And victory remains with love:

for Thou, Our Lord, art crucified!

Lord Jesus, think on me,

And purge away my sin.

From earth-born passions set me free,

And make me pure within.

Lord Jesus, think on me,

With many a care oppressed;

Let me Thy loving servant be,

And taste Thy promised rest.

Lord Jesus, think on me,

Amid the battle's strife;

In all my pain and misery

Be Thou my health and life.

Lord Jesus, think on me,

Nor let me go astray;

Through darkness and perplexity,

Point Thou the heavenly way.

Lord Jesus, think on me

When floods the tempest high;

When on doth rush the enemy,

O Savior, be Thou nigh!

Lord Jesus, think on me

That, when the flood is past,

I may the eternal brightness see

And share Thy joy at last.

Lord Jesus, think on me

That I may sing above

To Father, Spirit, and to Thee

The strains of perfect love. Amen.

Prayerful Discernment

Hello friends,

Recently I shared on Maidens for Mary about having a good prayer schedule and helpful prayers for young women.  I'd like to share similarly here but with a focus on how to grow in prayer while discerning your vocation.

When a young woman is discerning her vocation, it is so very important for her to have a deep prayer life.  I only say this because I know.  I thought I was doing alright by going to weekly Mass on Sundays, saying a couple morning prayers and our family rosary, but this Lent I decided to increase my prayer time and it has opened my eyes and my heart.  There are so many wonderful and beautiful prayers available to young women that we should use frequently and with devotion.

Do you feel stuck or stagnant in your vocation discernment?  I certainly did.  Day after day passed and I wasn't progressing in anything.  I can waste a lot of time on social media.  So for Lent, I decided to give up endless scrolling and try to read more spiritual works.  This was the push my spiritual life needed.  It certainly isn't easy but committing to a time period, such as Lent, surely helps one stay dedicated.  Of course, it is really by the grace of God that we can grow in grace and holiness.

1. I started with reading.  Yes, reading is increasing my prayer life.  How?  Well, I started with Matthew chapters 5, 6, & 7 and the the 4th section of the Catechism of the Catholic Church.  This section of the Catechism is all about prayer.  As you read, you obviously begin to think about, or meditate on, what you're reading and go over your favorite parts.  Highlighting, underlining, or taking notes is a great way to remember your favorite lines even better.  I think reading is a very good way to begin praying more often because it keeps your attention.  At least a good book will.  If you'd like ideas, here are the books I've been reading this Lent:

The Catechism of the Catholic Church
The Life of Christ
An Introduction to the Devout Life
Revelations of St. Bridget: On the Life and Passion of Our Lord and the Life of His Blessed Mother

2. The next step in using these readings for prayer is to contemplate their relevance in your life, and more specifically in your discernment.  Then, speak to Jesus in the silence of your heart about them.  Talk to Him as if He was sitting right in front of you.  Then, sit quietly and listen.  You may think of something or you may not.  Let God do His work.  Ultimately, He is planting a seed in your heart and you may not see it grow and blossom until much later.  God will give you His answers and grace exactly when you need it. I know it's hard to sit and just be quiet. My mind wanders.... a lot. Maybe start with 5 or 10 minutes a day to just be silent with God. We can work up to more time later.

3. So this is how reading became a prayer for me.  Then, I wanted to follow the direction I'd been given by multiple people and say prayers more frequently.  I have one friend at Mass who reminds me, "pray the divine office!"  I finally picked it up to start morning and evening prayers every day.  The hardest part for me was finding the right pages which you have to look up online.  I think this is what kept me from praying them before.  But here's a trick: get a wall calendar or calendar planner book and write out the page numbers from https://divineoffice.org/ for every day for the next week or two weeks.  Then, when it comes time to pray, you won't have to open your laptop or pull out your phone.  Just use your calendar to easily find your place.  Another helpful idea is to move your ribbons to the next day's pages when you're finished.

4. The last way I have grown in discernment prayer is by attending morning Mass and adoration during the week.  The kick-starter for me was the feast of St. Joseph, March 19th.  (Thanks St. Joseph!!)  If you can make a point to go to Mass on special feast days, even if they're not holy-days of obligation, you'll be on your way to attending daily Mass more regularly.  Figure out when your patron Saints' feast days are and go to Mass then.  Also, it's much easier to start getting up for morning Mass if there's an 8:30am Mass (Instead of 8:00am) nearby.  Half-an-hour makes all the difference!  If there's a rosary or divine mercy chaplet before or after Mass, try to stay for these as well.  This way, you can get your daily rosary in and spend time in community prayer.

Ok, now I'm going to go back to meditation for a moment.  I always found it hard to set aside time for meditation and contemplation in my day because it's so much better to do this in front of the Blessed Sacrament.  I find it hard to concentrate on mental prayer at home but I can't make it to the adoration chapel every day.  So instead, I decided to stay after daily Mass in the Eucharistic Adoration chapel.  Since you're already at church, you can get your quiet prayer time in while you're there.  Even staying just 15 minutes after Mass can make a big difference.

So these are just a few suggestions that can help with increasing your prayer time on a daily basis.  Ultimately, we want to make time to hear God's voice so we can discern our vocations.  He will speak to you in the silence with a still, small voice.  Also, if you're discerning a vocation to the religious life where you'll pray a lot, what better way to discern that life than by starting to live it?  (In a small way, step by step, anyway.)

"Seek by reading and you will find by meditating.  Knock by praying, and it will be opened to you in contemplation."
~St. John of the Cross

Finally, here are some beautiful prayers for vocation discernment:

My Vocation In Life

"Behold me at thy feet, O Virgin most kind, seeking to obtain through thee, the most important grace of knowing what I ought to do. I desire nothing but to comply perfectly with the Will of thy Devine Son at every moment of my life. Mother of Good Counsel, let me hear thy voice. It will dispel every doubt that troubles my mind.

I trust in thee, being confident that, since thou art the Mother of my Redeemer, thou wilt also be the Mother of my salvation. If thou, O Mary, wilt not send me a ray of the Divine Sun, what light will enlighten me? Who will direct me if thou refusest, who art the Mother of the uncreated wisdom?

Listen then, to my humble prayers. Let me not be lost in my uncertainty and instability; lead me along the straight road that ends in life everlasting, Thou, who art my only hope, and whose hands are full of the riches of virtue and of life, and who dispensest the fruits of honor and holiness."

Prayer To Know One's Vocation

Lord, my God and my loving Father, you have made me to know you, to love you, to serve you, and thereby to find and to fulfill my deepest longings. I know that you are in all things, and that every path can lead me to you.

But of them all, there is one especially by which you want me to come to you. Since I will do what you want of me, I pray you, send your Holy Spirit to me: into my mind, to show me what you want of me; into my heart, to give me the determination to do it, and to do it with all my love, with all my mind, and with all of my strength right to the end. Jesus, I trust in you. Amen.

Prayer To Know My Vocation

Lord, I want to be happy in this life and spend eternity with You in the life to come.

From the first moment of my existence, You knew my vocation. Please help me discover Your plan for my life.

Help me to know myself. Help me to know my fears. Help me to want what You want. Help me to trust You completely.

Send Your Holy Spirit into my mind and heart so I can see the gifts You have given me, and hear Your call to serve the Church. Increase my desire to bring others to You and to help them reach heaven.

Mary Most Holy, Mother of God, pray for me, that I can discover my vocation and have the courage to respond in faith. Amen

I hope you find these tips helpful and these prayers useful.  What prayers do you use in discernment? I'd love to know!  May God bless you and keep you!

"I Thirst!"

"I thirst."

"There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink. For his disciples were gone into the city to buy meats. Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans. Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water." (John 4:7-10)

"The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet every human being.  It is He who first seeks us and asks for a drink.  Jesus thirsts; his asking arises from the depths of God's desire for us.  Whether we realize it or not, prayer is the encounter of God's thirst with ours.  God thirsts that we may thirst for Him." (CCC 2560)

"If you knew the gift of God!" (John 4:10)

"Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God." (from CCC 2561)

"During Holy Mass, I saw the Lord Jesus nailed upon the Cross amidst great torments.  A soft moan issued from His Heart.  After some time, He said: I thirst.  I thirst for the salvation of souls.  Help Me, My daughter, to save souls.  Join your suffering to My Passion and offer them to the heavenly Father for sinners.  (Diary of St., Faustina, 1032)

“He has so much need of love and He is so thirsty, that He expects from us the drop of water that must refresh Him! Ah! Let us give without counting the cost.”  ~St. Thérèse of Lisieux

I hope you are all having a blessed Christmas!!  I came across this beautiful meditation the other day and wanted to share it with you.

Meditation Next to the Child God in the Crib

December 21, 2016 | Plinio Corrêa de Oliveira 

Approach the crib of the Child God with me. Let us imagine the arrival of the Magi Kings at the manger, after having followed the Star of Bethlehem with their caravans and treasure-laden animals. These sovereigns—King Balthazar, King Melchior and King Gaspar—offer the Child Jesus gold, frankincense and myrrh, in adoration.


Looking at the God Child, we pause and consider His infinite grandeur, His accessibility, as well as His infinite compassion. We then ask ourselves, which of these three Divine qualities draws us closer to Him.

Dignity of the Child Jesus and His Most Holy Mother

As we consider the infinite greatness of His birthplace, let us imagine a spacious grotto as high as a cathedral, with some of the stones arranged, as if by angels, in such a way as to remind us of the arches of the gothic cathedrals of the Middle Ages.


We can also imagine the manger that served as a cradle for the Child God, the roughness of the wood sanctified by His Divine Presence. Placed at the focal point of the grotto with a heavenly, golden light hovering over Him, the manger is a majestic throne.


While still a newborn, the Divine Child lay in His crib with the majesty of a true King: King of all majesty and all glory; Creator of Heaven and Earth; God incarnate made man. From the first moment of His being, while “cloistered” away in His Mother’s womb, He had more majesty, grandeur, strength and power than all men throughout the history of mankind. Knowing all things incomparably more than any scientist, the Christ Child had inscribed in every physical feature that majesty made of wisdom, holiness, science, and power.


Imagine we are seeing all this mysteriously expressed on that Boy’s face. At times, as He moves, that movement reveals His kingly bearing. When He opens His eyes, we know we are in the presence of the Wisdom of the Ages.


A whole atmosphere of holiness surrounds those who approach Him. The very air one breathes has such purity that people do not even approach the place without asking forgiveness for their sins; but at the same time, the holiness emanating from the manger makes them want to amend their lives.


Imagine also Our Lady at the foot of the Child Jesus. She is truly a Queen. Her dignity and grandeur are so naturally a part of her being that even without wearing noble-looking garments, her dignity shines throughout the grotto.

Majesty Exuding From Sanctity

From where does all this majesty come? Sanctity.


Let us shift our meditation momentarily to consider a more recent example of this type of majesty. We will turn to Saint Thérèse, the Little Flower. It is written that even as a child she was so dear and imposing that her father called her “my little queen.”


During the process of her canonization, the gardener of the Carmel of Lisieux reported that he once saw a nun working with her back to him: she was Saint Thérèse. The devil’s advocate1 then asked, “How could you know she was Sister Thérèse when she had her back to you?” The gardener’s response was very significant: “I knew it through the majesty of her bearing, for no other nun had such majesty.”


If Saint Thérèse was like that, what would Our Lady be like?


Imagine the Mother of God kneeling before her Child’s crib. She is so majestic, transcendent and pure, praying to the Child God. Invisibly, angels sing songs of glory and the whole atmosphere is permeated with so much sanctity as to transform the poverty of the stable into a royal court.


Now we approach the manger, feeling the greatness of the Divine Child. As Catholics, we are worshiping all that is noble, pure, holy and steadfast, to fight and sacrifice all for the glory of God. The Boy before us mysteriously draws to Him all the goodness and grandeur that flow from Him and yet are but reflections of Him. For is it not true that all forms of purity, all forms of holiness, only exist because of His holiness?


Thus, fending away from us sin, error, disorder and chaos, we do not even dare to raise our eyes to that magnificent scene of the Nativity in which order, hierarchy and splendor permeate everything.

Though Majestic, He Beckons Us to Come Close

Now let us imagine another aspect: His infinite accessibility.

Imagine the Baby Jesus immensely approachable. This King, so full of majesty, at a certain moment opens His eyes to us. We notice right away that His most pure, highly intelligent and penetrating gaze meets ours. He immediately sees the deepest of our faults, but also the best of our qualities. At that moment, He gently touches our soul just as He moved Saint Peter during His Passion.

The Gospels tell us that the way Our Lord looked at Saint Peter was such that the latter went out and wept bitterly. Throughout his life, the Prince of the Apostles never forgot the touching gaze that continually caused him to repent of his three-fold denial of his Lord.

It is only natural that this gaze would provoke in us a deep sorrow for our faults. Giving us a knowledge of our failings, it inspires us with a horror for our sins.

But all is not lost!

Just when we fear we cannot withstand that gaze, the newborn Redeemer also manifests His love of our qualities. He will always love that which He, in His infinite goodness, created. It is a love He dedicates to us despite our faults, because we were created by Him and are destined to a degree of holiness and perfection that He Himself placed within us. He knows our potential for greatness and that is what He loves.


And when we least expect it, by a kind entreaty of Our Lady, He smiles. Despite all His majesty, with that smile we feel the distance disappear, forgiveness invades our soul, and we are drawn to Him; and thus drawn, we walk up to stay with Him. We have determined that we will never leave the Child God’s side. The Divine Child affectionately embraces us and pronounces our name, in the most clear and loving tones to ever fall upon our ears.


“My dear one, I do love you so much! I wish you so many things and forgive you for so many others! Do not think about your sins any longer. From now on, think only about serving Me. And throughout your life, when you have any doubt, remember the sympathy, kindness and good pleasure I am now showing you. Have recourse to Me through My Mother. Through the voice of My Mother, I will always hear you. I will be your refuge and your strength, and these will take you to heaven, to reign at my side for all eternity.”

Infinite Compassion

Now imagine the mercy of the Child Jesus. This divine mercy is most evident when He seeks our good and discerns what is good and bad in us. In His mercy, the Child God considers the miserable condition of every man traveling through this vale of tears.

The mercy of Christ analyzes the sorrow and suffering that each of us brings along—past, present and future suffering; the grief and sorrow that you may feel at this very moment. He already knows all of this because He is God. And He also sees the risk that our souls run of going to hell. As Catholics, we know that on his earthly journey man is exposed to the very real danger of losing his soul for all eternity.

Also, imagine the Child Jesus looking at Purgatory and the torments that await us there if we are not entirely faithful.

His Face now shows a look of sympathy and deep participation in our pain; a desire to remove that pain as much as possible in view of our sanctification. In His infinite mercy, this Infant desires to give us the strength to withstand whatever pain is necessary for our sanctification.

In Him, we see that which so greatly consoles the human soul: perfect compassion.

It is part of our human nature for us, when we are suffering, to feel consoled at seeing that someone has pity on us. Compassion thus lessens suffering by sharing in it. Man is made in such a way that when he is happy and communicates his joy, that joy is doubled; and when he is sad and communicates that sadness, the sorrow is divided.

So also are we made stronger when we discern in the face of the Child God that most perfect compassion.


In all the sufferings of our life, when the cup of our trials is bitter, we should repeat, through Our Lady, His prayer: “My Father, if it be possible, let this cup pass from me, but let Your will be done, and not mine.”

At any time we can ask that the pain cease. However, if it is His will that we drink from a bitter cup as He did, we are certain that our pain will find His compassion. In addition, He will tell us: “My son, I am suffering with you! Let us suffer together, for I suffered for you; a moment will come when you will forever participate in My joy.” And we can be sure that the compassionate gaze of Jesus will not leave us a single moment of our existence.

Therefore, throughout the ups and downs of everyday life, we should retain this threefold memory—the Child God’s infinite majesty, His infinite accessibility, and the boundless compassion He shows towards us. This should be a living memory, one which composes in our imagination an accurate image, which moves our soul.

Copyright His Voice is Sweet

Three Crèches for the Child God

Being like us in all things except sin, Our Lord’s human nature is comprised of perfections and moods that existed according to the circumstances of His life, and all of them perfect. He was full of majesty, fully accessible, ready to listen and to have compassion on men from the moment He became incarnate.

It is only natural that one or another part of Christ’s human nature would be more obvious as different people, in different states of soul, approach Him.

To better assist in a meditation like the one we just shared, it would be very inspiring if we were able to set up three crèches in a church, on three different altars. On each of these altars the figures and the whole atmosphere would signify each of these aspects, thus making it easier for souls to meditate on the Child’s mood that touches them the most.

In this way our meditation on Christmas would be based on a very sensible retelling of the scene, which can more easily touch us and stay with us as we make our way out of the Crèche and back into the world.

                                                                                                                    

1. The term “devil’s advocate” refers to the popular title of the person Appointed by the Roman Catholic Church to challenge a proposed beatification or canonization, according to the process used at the time of this writing.